Saturday, January 30, 2010

The good Muslim mother-in-law and Her attitude towards her daughter-in-law

I hope all the Respected mother-in-laws could hear me then life of Daughter-in-Laws would be sooooo peaceful, May Allah guide us all - Ameen :)



A good Muslim Mother-in-law and Her attitude towards her daughter-in-law - 

The Muslim woman who understands the teachings of her religion and who is of a high character, regards her daughter-in-law as she regards her own daughters. Fate has made this woman the wife of her son, and she has joined the family and become one of its members. 

She knows her place On the basis of this correct understanding of the daughter-in-law's position in marriage and her position in her new family, the mother-in-law treats her daughter-in-law properly and fairly in all circumstances and at all times.
It never crosses the mind of the Muslim mother-in-law who is filled with Islamic values, that this woman has stolen the son whom she spent long years bringing up only to be taken away, when he reached the age of manhood and became able to work and make sacrifices, by a wife who would lead him into a happy home where he would forget everything that his mother had ever done for him. Such evil thoughts never occur to the righteous Muslim woman, because she understands the laws of Allah (SWT) that apply in this life, and she knews that her son, to whom she taught Islamic values from early childhood, cannot be made to forget his mother by his beautiful wife, just as the daughter-in-law whom she chose for her son from among the good, believing young women, would never accept for her husband to forget his mother in this way, which is precisely that disobedience which has been forbidden by Islam. 

If she feels any stirrings of jealousy at some moment of human weakness, she seeks refuge in her faith and fear of Allah (SWT), and so she sheds these hateful feelings and returns to a proper opinion of her daughter-in-law. This is the attitude of the righteous believers, men and women alike, when they are struck by some evil thought they turn to Allah (SWT):
( Those who fear Allah, when a thought of evil from Satan assaults them, bring Allah to remembrance, when lo! They see [aright]!) (Qur'an 7:201)
 
 
Hence a balance is struck between the daughter-in-law, the mother-in-law and the husband, and matters may run their natural, peaceful course unaffected by misguided whims and desires and governed instead by religion, reason and wisdom. 
 She gives advice but does not interfere in their private life
From the moment her daughter-in-law is brought as a bride to her son, the wise Muslim woman remembers that her daughter-in-law has the right to live her married life in all aspects - so long as it remains within the limits of Islamic teaching - and that no-one has the right to interfere in the private life of the spouses except in cases where it is essential to do so, as every Muslim is required to give sincere advice in accordance with the Prophet's words: "Religion is sincere advice (nasihah) . . ."2
The Muslim mother-in-law's standard in her behaviour towards her daughter-in-law is her behaviour towards her own daughter: just as she wants her daughter to have a happy, successful and independent marriage, undisturbed by any interference in her private life, so she wishes the same for her daughter-in-law, with no exceptions.

 

She respects her and treats her well

The good Muslim mother-in-law respects her daughter-in-law and treats her well; she makes her feel that she is loved and appreciated; she listens to her thoughts and opinions, approving and encouraging those that are good, and gently correcting those that are mistaken. In all of this, the mother-in-law's aim is to be fair and just, so she judges her daughter-in-law exactly as she would judge her daughter if she were in her place giving her opinion to her mother, in accordance with the words of the Qur'an:

"O you who believe! Fear Allah, and [always] say a word directed to the Right." (Qur'an 33:70)

She does not omit to express the joy that she feels from time to time, when she sees that her son is happy with his wife, and this adds to the best feelings that her son and daughter-in-law feel. Similarly, she does not forget to include her daughter-in-law on various occasions, just as she thinks of her daughters, so she lets her accompany them, and makes her feel that she is one of them, and that she is a beloved member of the family since she is married to her beloved son.

In this way the mother-in-law becomes dear to her daughter-in-law, because she shows that her daughter-in-law is dear to her. This is in direct contrast to the practice in those backward, jahili societies that have deviated from the guidance of Allah (S.W.T.), where hatred and despicable plots between mothers-in-law and daughters-in-law are the norm, to such an extent that this enmity has become a traditional, inevitable phenomenon, about which there are many folk sayings and popular songs. None of this could have happened if both mothers-in-law and daughters-in-law had really respected one another's rights as outlined by Islam, and had stayed within the limits prescribed by Allah (S.W.T.). This is why the traditional enmity between the mother-in-law and her daughter-in-law disappeared in those societies that truly embraced Islam and adhered to its teachings and values.

She is wise and fair in her judgement
of her daughter-in-law
A mother-in-law may find herself being tested by a daughter-in-law who is not of good character, one who does not treat others well. Here we see the need for the mother-in-law to exercise wisdom and sophistication by repelling evil with something better, as stated in the Qur'an:
( Nor can Goodness and Evil be equal. Repel [Evil] with what is better: then will he between whom and you was hatred become as it were your friend and intimate!And no one will be granted such goodness except those who exercise patience and self-restraint – none but persons of the greatest good fortune.) (Qur'an 41:34-35)
 
 
One way in which a mother-in-law may repel evil with something better is by concealing her daughter-in-law's negative qualities and mistakes from her son as much as possible( I wish my own mother-in-law could see this ), advising her daughter-in-law on her own and explaining how keen she is for the marriage to continue on the basis of love and good works. The mother-in-law should continue to advise her daughter-in-law until she rids herself of those negative qualities, or at least minimizes them. Thus the daughter-in-law will feel that she has a sincere, loving mother-in-law, not a fearsome enemy who is just waiting for her to stumble. The wise Muslim mother-in-law remains fair and just when she judges between her daughter-in-law and her son, if she sees her son mistreating her daughter-in-law. Her awareness and fear of Allah (SWT) prevent her frowith her son at the expense of the truth, so she does not support him in oppressing his wife or in doing wrong. This is in accordance with the words of the Qur'an:
( . . . Whenever you speak, speak justly, even if a near relative is concerned . . .) (Qur'an 6:152) ( . . . And when you judge between man and man, that you judge with justice . . .) (Qur'an 4:58)
 

The Muslim woman who is truly following this guidance will never commit the sin of oppression, and will never be content to give any judgement except that which is fair, even if this means judging in favour of her daughter-in-law and against her son.
 


How to answer the usual questions asked of Indians in USA & the West?????



To help the new wave of students going abroad from India,
here are the proper answers to awkward questions asked everyday:

Q. What does that red dot on women's forehead mean?
A. Well, in ancient times, Indian men used to practice archery
skills by target practicing by aiming at their wife's red dot.
In fact, that is one of the reasons why they had many wives.
You see, once they mastered the art of archery and hit the target....

Q. You're from India? I have read so much about the country. All
the wonderful places, the forests, the snake charmers, the elephants.
Do you still use elephants for transportation?
A. Absolutely. In fact we used to have our own elephant in our
house. But later, we started participating in elephant-ride
sharing schemes with our neighbors, to save the air. You see
elephants have an "emissions" problem.....

Q. Does India have cars?
A. No. We ride elephants to work. The government is trying to
encourage ride-sharing schemes.

Q. Does India have TV?
A. No. We only have cable.

Q. Are all Indians vegetarian?
A. Yes. Even tigers are vegetarian in India.

Q. How come you speak English so well?
A. You see when the British were ruling India,they employed Indians
as servants. It took too long for the Indians to learn English.
So the British isolated an "English-language" gene and infused
their servants' babies with it and since then
all babies born are born speaking English.

Q. Are you a Hindi?
A. Yes. I am spoken everyday in Northern India.

Q. Do you speak Hindu?
A. Yes, I also speak Jewish, Islam and Christianity.

Q. Is it true that everyone there is very corrupt?
A. Yes, in fact, I had to bribe my parents so that they would
let me go to school.

Q. India is very hot, isn't it?
A. It is so hot there that all the water boils spontaneously.
That is why tea is such a popular drink in India.

Q. Are there any business companies in India?
A. No. All Indians live on the Gandhian prinicples of self-sufficiency.
We all make our own clothes and grow our own food. That is why
you see all these thin skinny Indians -- it is is a lot of hard
work.

Q. India is such a religious place. Do you meditate regularly?
A. Yes, sometimes I meditate for weeks without food and drink. But
it is difficult to keep my job, because I have to miss work
when I meditate like that. But the bosses there do the same thing.
That is why things are so inefficient there.

Q. I saw on TV that people there walk on burning coals. Why do they do that?
A. We don't have shoes. So we burn the botton of our feet to make it
hard so that we can walk.

Q. Why do you sometimes wear Indian clothes to work?
A. I prefer it to coming naked.


Friday, January 22, 2010

Characteristics of a Muslim Husband


Characteristics of a Muslim Husband
No one ever thinks about the characteristics of a Muslim husband. It is always what a wife should do for the husband...and the list never ends; home management, tutoring, ferrying the kids, caring, cooking, cleaning, washing, working, you name it, she is doing it. so what about the brothers?

Our beloved Prophet SAW was not like this. So, why the men of this
Ummah? It is quite interesting. So I thought I'd share it with you!!!
What a Muslim husband should be like...

1.
Dress up for your wife, look clean and smell good..  When was the last
time you went shopping for designer pyjamas? Just like the husband wants
his wife to look nice for him, she also wants her husband to dress up
for her too. Remember that the Prophet (PBUH) would always start with
Miswak when returning home and always loved the sweetest smells.

2. Use the best names for your wife. Call your wife by the most beloved

names to her, and avoid using names that hurt their feelings.

3. Don't treat her like a fly. We never think about a fly in our daily
lives until it 'bugs' us. Similarly, a wife will do well all day - which
brings no attention from the husband - until she does something to 'bug'
him.. Don't treat her like this; recognize all the good that she does
and focus on that.

4. If you see wrong from your wife, try being silent and do not comment! 
This is one of the ways the Prophet (PBUH) used when he would see
something inappropriate from his wives (R.A). It's a technique that few
Muslim men have mastered.

5. Smile at your wife whenever you see her  and embrace her often..

Smiling is Sadaqah and your wife is not exempt from the Muslim Ummah.
Imagine life with her constantly seeing you smiling. Remember also those
Ahadith when the Prophet (PBUH) would kiss his wife before leaving for
Salaah, even when he was fasting.

6. Thank her for all that she does for you.  Then thank her again! Take

for example a dinner at your house. She makes the food, cleans the home,
and a dozen other tasks to prepare. And sometimes the only
acknowledgment she receives is that there needed to be more salt in the
soup. Don't let that be; thank her!

7. Ask her to write down the last ten things you did for her that made
her happy.
   Then go and do them again. It may be hard to recognize what

gives your wife pleasure. You don't have to play a guessing game, ask
her and work on repeating those times in your life.

8. Don't belittle her desires.  Comfort her. Sometimes the men may look

down upon the requests of their wives. The Prophet (PBUH) set the
example for us in an incident when Safiyyah (R.A) was crying because, as
she said, he had put her on a slow camel. He wiped her tears, comforted
her, and brought her the camel.

9. Be humorous and play games with your wife.  Look at how the Prophet
(PBUH) would race with his wife Aisha (R.A) in the desert. When was the
last time we did something like that?

10. Always remember the words of Allah's Messenger (PBUH): 'The best of
you are those who treat their families the best. And I am the best
amongst you to my family.' Try to be the best!

In conclusion: Never forget to make Dua to Allah - ta'ala to make your
marriage successful. And Allah ta'ala knows best!! 




Thursday, January 21, 2010

ALEXANDER THE GREAT'S LAST WORDS



ALEXANDER THE GREAT'S LAST WORDS

The world's best two line poem :      
 
" Ice melts when heated "
    "Eyes melt when hated

Alexander, after conquering many kingdoms, was returning home. On the way, he fell ill and it took him to his death bed. With death staring him in his face, Alexander realized how his conquests, his great army, his sharp sword and all his wealth were of no consequence.
He now longed to reach home to see his mother's face and bid her his last adieu. But, he had to accept the fact that his sinking health would not permit Him to reach his distant homeland. So, the mighty conqueror lay prostrate and pale, helplessly waiting to breathe his last.
>
 He called his generals and said, "I will depart from this world soon, I have three wishes, please carr them out without fail."
 With tears flowing down their cheeks, the generals agreed to abide by their king's last wishes.

 "My first desire is that", said Alexander,
"My physicians alone must" carry my coffin."
After a pause, he continued, "Secondly, I desire that when my coffin is being carried to the grave, the path leading to the graveyard be strewn with gold, silver and precious stones which I have collected in my treasury".
>
 The king felt exhausted after saying this. He took a minute's rest and continued. "My third and last wish is that both my hands be kept dangling out of my coffin".
>
 The people who had gathered there wondered at the king's strange wishes. But no one dared bring the question to their lips.. Alexander's favorite general kissed his hand and pressed them to his heart. "O king, we assure you that your wishes will all be fulfilled. But tell us why do you make such strange wishes?"
>
 At this Alexander took a deep breath and said: "I would like the world  to know of the three lessons I have just learnt.

 Lessons to learn from last 3 wishes of King Alexander...

 I want my physicians to carry my coffin because people should realize that no doctor can really cure any body. They are powerless and cannot save a person from the clutches of death. So let not people take life for granted.

 The second wish of strewing gold, silver and other riches on the way  to the graveyard is to tell People that not even a fraction of gold will come with me. I spent all my life earning riches but cannot take anything with me. Let people realize that it is a sheer waste of time  to chase wealth.

 And about my third wish of having my hands dangling out of the coffin, I wish people to know that I came empty handed into this world and  empty handed I go out of this world".

 With these words, the king closed his eyes. Soon he let death conquer him and breathed his last. . . .

LESSON TO LEARN
 Remember, your good health is in your own hands,
look after it.
 
Wealth is only meaningful if you can enjoy while
you are still alive and kicking.
 
What you do for yourself dies with you but what you
do for others, lives on. "Legacy".

Trust in God - I Do..

Friday, December 4, 2009

Sex Education: An Islamic Perspective

Bismillah Hir Rahmaanir Raheem.

Sex Education: An Islamic Perspective - Dr. Shahid Athar examines the issues.

"If you tell kids about sex, they'll do it. If you tell them about VD, they'll go out and get it. Incredible as may seem, most oppositions to sex education in this country are based on the assumption that knowledge is harmful. But research in this area reveals that ignorance and unresolved curiosity, not knowledge, are harmful. Our failure to tell children what they want and need to know is one reason we have the highest rates of out-of-wedlock teens pregnancy and abortion of any highly developed country in the world."What Kids Need to Know,
Psychology Today, October 1986. Dr. Sol Gordon, Professor Emeritus, Syracuse University,

and an expert on sex education "Say: Are they equal those who know, and those who do not know?" (Quran 39:9). "Blessed are the women of the Helpers (Women of Madina). Their modesty did not stand in the way of their seeking knowledge about their religion" (Bukhari and Muslim).

Introduction - Although the Quran has placed so much emphasis on acquiring knowledge, and in the days of Prophet Muhammad (PBUH) Muslim men and women were never too shy to ask him questions including those related to private affairs such as sexual life, for Muslim parents of today, sex is a dirty word. They feel uncomfortable in discussing sex education with their children, but do not mind the same being taught at their children's school by secular or non-Muslim teachers (of even the opposite sex), by their peers of either sex, and by the media and television. An average child is exposed to 9000 sexual scenes per year.

These parents should know that sex is not always a dirty word. It is an important aspect of our life. God Who cares for all the aspects of our life, and not just the way of worshipping Him, discusses reproduction, creation, family life, menstruation and even ejaculation in the Quran. Prophet Muhammad (PBUH), who was sent to us as an example, discussed many aspects of sexual life including sexual positions with his Companions.

The main reason Muslim parents do not or cannot discuss sex education with their children is because of the their cultural upbringing, not their religious training. They are often brought up in a state of ignorance in regard to sex issues. As a result, they may not be comfortable with their own sexuality or its expression. They leave Islamic education to Islamic Sunday schools and sex education to American public schools and the media.

What Is Sex Education And Who Should Give It? - Is sex education about knowing the anatomy and physiology of the human body or about the act of sex or about reproduction and family life or about prevention of sexually transmitted diseases and unwanted pregnancy? Is giving sex ed equivalent to permission in engaging in sex? One sex educator at my son's school told the parents, "I am not planning to tell your children whether or not they should engage in sex or how to do it but in case they decide to do it, they should know how to prevent sexually transmitted diseases (STD), venereal diseases (VD), acquired immune deficiency syndrome (AIDS) and pregnancy."

The problem with this is that at the present time sex ed as taught in the public schools is incomplete. It does not cover morality associated with sex, sexual dysfunctions and deviations and the institution of marriage.

One of the basic questions is, "Do children need sex education?" Do you teach a baby duck how to swim or just put it in the water and let it swim? After all, for thousands of years men and women have been having sex without any formal education. In many traditional civilizations, sex education starts after marriage and with trial and error. Some couples learn it faster than others and do it better than others due to difference in sexual perception and expression of one partner. In my opinion having a dozen children is not necessarily proof of their love. An appropriate and healthy sex education is crucial to the fulfilment of a happy marriage.

With regard to the question who should teach sex ed, I believe everyone has to play his or her role. Parents have to assume a more responsible role. A father has a duty to be able to answer his son's questions and a mother has the same duty to her daughter. We can hardly influence the sex ed taught in public schools or by the media, but we can supplement that with an ethical and moral dimension adding family love and responsibility. Apart from these players, some role can be played by Sunday school teachers, the family physician, the paediatrician and the clergy. Within a family, the older sister has a duty towards the younger one and the elder brother has a duty towards younger ones.

Sex Education In American Schools - Sex education is given in every American school, public or private, from grades 2 to 12. The projected 1990 cost to the nation was $2 billion per year. Teachers are told to give technical aspects of sex ed without telling the students about moral values or how to make the right decisions. After describing the male and female anatomy and reproduction, the main emphasis is on the prevention of venereal diseases and teenage pregnancy. With the rise of AIDS, the focus is on 'Safe Sex' which means having condoms available each time you decide to have sex with someone you don't know. With the help of our tax dollars, about 76 schools in the country have started dispensing free condoms and contraceptives to those who go to school health clinics. Very soon there will be vending machines in school hallways where 'children' can get a condom each time they feel like having sex.

The role of parents is minimized by American sex educators and sometimes ridiculed. In one of the sex ed movies I was made to watch a film called, "Am I Normal?" as a parent at my son's school. Whenever the young boy asks his father a question about sex, the father, shown as a bum and a slob, shuns him and changes the topic. Finally the boy learns it from a stranger and then is shown going into a movie theater with his girlfriend. Sex education as promoted by some Western educators is devoid of morality is in many ways unacceptable to our value system. The examples of the teachings of one such educator are:
a. Nudity in homes (in shower or bedroom) is a good and healthy way to introduce sexuality to smaller (under 5) children, giving them an opportunity to ask questions. At the same time, in the same book, he also states that 75% of all child molestation and incest (500,000 per year) occur by a close relative (parent, step-parent or another family member).

b. A child's playing with genitals of another child is a permissible 'naive exploration' and not a reason for scolding or punishment. He is also aware that boys as young as 12 have raped girls as young as 8. We don't know when this 'naive exploration' becomes a sex act.

c. Children caught reading dirty magazines should not be made to feel guilty, but parents should use it as a chance to get some useful points across to him or her about sexual attitudes, values and sex exploitation, Like charity, pornography should start at home!

d. If your daughter or son is already sexually active, instead of telling them to stop, the parent's moral duty is to protect their health and career by providing them information and means for contraception and avoiding VD.

Maybe this its true for rebellious teens and their submissive parents! Educators like the one referred to above do not believe that giving sexual information means giving the OK for sex. I just wonder as to why some folks after being told the shape, colour, smell and taste of a new fruit, and pleasures derived from eating it, would not like to try it? These educators say that even if your child does not ask any questions about sex, parents should initiate the discussion using i.e. a neighbours pregnancy, a pet's behaviour, advertisement, popular music or a TV show. I wonder why these educators are obsessed with loading children with sexual information whether they want it or not.

The More They Know It - The More They Do It - Sex education in American schools has not helped decrease the teenager incidence of VD or teenage pregnancy. This is because it has not changed their sex habits. According to Marion Wright Elderman, President of the Children' Defense Fund, in a recent report, out of every twenty teens, ten are sexually active but only four use conceptions, two get pregnant and one gives birth. In 1982, a John Hopkins study found one out of every five 15 year olds, and one in three 16 year olds are sexually active. The incidence increased to 43% in 17 year olds. The Louis Harris poll in 1986 found that 57% of the nations 17 year olds, 46% of 16 year olds, 29% 15 year old were sexually active. Now it is estimated that about 80% of girls entering college had sexual intercourse at least once. Going to church does not help either. 1438 teenagers, mostly white, attending conservative evangelical church were sent questions about their sex life. 26% of 16 year olds, 35% of 17 year olds, and 43% of 18 year olds said they had sexual intercourse at least once. 33% that responded also said sex outside of marriage was morally acceptable.

Hazards of Early Sex- The health hazards of early sex includes sexual trauma, increase in incidence of cervical cancer, sexually transmitted disease and teenage pregnancy. We will take up each individually. A variety of injuries are possible and do happen when sex organs are not ready for sex in terms of full maturation. Some of these injuries have a long lasting effect. Cervical cancer has been thought to be related to sex at an early age and with multiple partners. Dr. Nelson and his associates in their article on epidemiology of cervical cancer call it a sexually transmitted disease,

Teenage pregnancy- About one million or more teenage girls become pregnant every year, at a rate of 3000 per day, 80% of whom are unmarried. Out of this I million, about 500,000, decide to keep their baby, and 450,000 are aborted. 100,000 decide to deliver and give the baby up for adoption. In 1950 the incidence of birth from unmarried teenagers was only 13.9%, but in 1985 it increased to 59%. It is a myth that teenage pregnancy is a problem of the black and poor. To the contrary 2/3 teens getting pregnant now are white, suburban and above the poverty income level. The pregnancy rate (without marriage) in 54,000 enlisted Navy women is 40% as compared to 17% in the general population.

What is the life of those who have teenage pregnancy? Only 50% complete high school and more than 50% of them are on welfare. They themselves become child abusers and their children, when grown up, have 82% incidence of teenage pregnancy. 8.6 billion dollars are spent every year for the financial and health care support of teenage mothers., The sexual revolution of the 60's has affected another dimension of health care. In 1985 alone, 10 million cases of chlamydia, 2 million cases of gonorrhoea, I million venereal warts, 0.5 million genital herpes and 90,000 syphilis were diagnosed. The plague of AIDS is adding a new twist to our fears. 200,000 cases have been diagnosed in the US alone, out of which 50% have already died. The disease is growing at a rate of one case every 14 minutes and so far there is no effective treatment. Father Bruce Ritter in New York, who operates shelters for runaway children, says the biggest threat to the nation's 1 million runaways is the threat of AIDS now.

Why do children get involved in sex? - There are many reasons why children get involved in sex. The most common is peer pressure. Their common response is "since everybody is doing it." One of the reasons is their desire for sexual competence with adults and a way to get ahead. Another common reason is their lack of self-esteem which they want to improve by becoming a father or mother. Sometimes it is due to a lack of other alternatives to divert their sexual energies. It could also be due to a lack of love and appreciation at home. Detachment from home can lead to attachment elsewhere. Sexual pressure on them is everywhere, at school from their peers, from the TV where about 20,000 sexual scenes are broadcasted in advertisement, soap operas, prime time shows and MTV. Music affects our sexual mood. It does so by activating melatonin, the hormone from the pineal gland in the brain which is turned on by darkness and turned off by flashing lights. It is the same gland which has been thought to trigger puberty and affects the reproductive cycle and sex mood.

What is the true role of parents? - American educators are putting the blame for their failures (i.e. teenage pregnancy) on the parents. In fact in Wisconsin and many other states the grandparents of a baby born to a teenager are responsible for the financial support of the child. Remember parents are not needed if their teenage daughter needs contraceptives or abortion. Faced with such hypocrisy, the parents job is to instill in their teenagers mind what is not taught in sex ed classes, i.e. reason not to engage in sex, reason not to get pregnant, etc. At the same time, they should divert their energies to some productive activities like community work, sports, character growth, or Sunday schools. Another role of parents is to help their children make the right decisions.

In Islam anything which leads to wrong is also considered wrong. Therefore parents should control the music children are listening to or the TV program they are watching, the magazines they are reading, and the clothes (which may provoke desire in the opposite sex) they are wearing. While group social activity should be permitted with supervision, dating should not be allowed. When American teenagers start dating, sex is on their mind.
In fact during a recent survey, 25% of college freshman boys responded by saying that if they have paid for the food and the girl does not go all the way, they have a right to force her to have sex. Many of the rapes occur at the end of the date and are not reported. Anything which breaks down sexual inhibition and loss of self-control i.e. alcohol, drugs, parking, petting or just being together for two members of the opposite sex in a secluded place should not be allowed for Muslim teenagers. Kissing and petting is preparing the body for sex. The body can be brought to a point of no return.

In summary Muslim parents should teach their children that they are different from non-Muslims in their value system and way of life. Having a feeling and love in your heart for someone of the opposite sex is different and beyond control, while expression of the same through sex is entirely different and should be under control. Muslim children should be told that they don't drink alcohol, eat pork, take drugs, and they don't have to engage in pre-marital sex either.

Islamic Concept of Sexuality - Islam recognizes the power of sexual need, but the subject is discussed in the Quran and the saying of Prophet Muhammad (PBUH) in a serious manner, in regard to marital and family life. Parents should familiarize themselves with this body of knowledge.

Sayings of prophet Mohammed -

1. "When one of you have sex with your wife, it is a rewarded act of charity." The companions were surprised and said, "But we do it purely out of our desire. How can it be counted as charity?" The Prophet replied, "If you had done it with a forbidden woman, it would have been counted as a sin, but if you do it in legitimacy, it is counted as charity."

2. "Let not one of you fall upon his wife like a beast falls. It is more appropriate to send a message before the act."

3. "Do not divulge the secrets of your sex life with your wife to another person nor describe her physical feature to anyone."

Concept of Adultery in Islam - God says in the Quran, "Do not go near to adultery. Surely it is a shameful deed and evil, opening roads (to other evils)" (17:32).

"Say, 'Verily, my Lord has prohibited the shameful deeds, be it open or secret, sins and trespasses against the truth and reason"' (7:33).

"Women impure are for men impure, and men impure are for women impure and women of purity are for men of purity, and men of purity are for women of purity" (24:26).

Prophet Muhammad (PBUH), has said in many place that adultery is one of the three major sins. However the most interesting story is that of a young man who went to the Prophet and asked for permission to fornicate because he could not control himself. The Prophet dealt with him with reasoning and asked him if he would approve of someone else having illegal sex with his mother, sister, daughter or wife. Each time the man said 'no'. Then the Prophet replied that the woman with whom you plan to have sex is also somebody's mother, sister, daughter or wife. The man understood and repented. The Prophet prayed for his forgiveness.

Adultery is a crime not against one person but against the whole of society. It is a violation of marital contract. 50% of all first time marriages in this country result in divorce in two years and the main reason for divorce is the adultery of one of the partners. Adultery, which includes both pre-marital and extra marital sex, is an epidemic in this society. Nobody seems to listen to the Bible which says frequently, "Thou shall not commit adultery." The Quranic approach is, "Do not approach adultery."

What does it mean that not only is illegal sex prohibited, but anything which leads to illegal sex is also illegal? These things include dating, provocative dress, nudity, obscenity and pornography. The dress code both for men and women is to protect them from temptation and desires by on lookers who may lose self-control and fall into sin.

"Say to the believing men that they should lower their gaze and guard their modesty; that will make for greater purity, and God is well acquainted with all they do. And say to the believing woman that they should lower their gaze, and guard their modesty" (24:30-3 1).

Concept of Marriage in Islam - Islam recognizes the strong sexual urge and desire for reproduction. Thus Islam encourages marriage as a legal sexual means and as a shield from immorality (sex without commitment). In Islam the marriage of a man and woman is not just a financial and legal living arrangement, not even just for reproduction, but providing a total commitment to each other, a contract witnessed by God. Love and joy of companionship is a part of the commitment. A married couple assumes a new social status and responsibility for himself, his wife and his children and for the community.

The Quran says, "Among His signs is that He created consorts for you from among yourself, so that you may find tranquillity with them, and (He) set love and compassion between you. Verily in this are signs for people who reflect" (30:21).

Sayings of prophet Mohammed "Marriage is my tradition. He who rejects my tradition is not of me" (Bukhari, Muslim). "Marriage is half of religion. The other half is being God-fearing" (Tabarani, Hakim). In Islam there is no fixed rule as to the age of marriage. It is becoming fashionable for young Muslim men not to marry until they have completed their education, have a job, or reached age 26-30 or more. Similarly young Muslim girls say they want to marry after age 24. Why? When asked, they say, "I am not ready for it." Not ready for what? Don't they have normal sexual desire? If the answer is yes, then they have only one of the two choices a) marry or b) postpone sex (abstinence until they marry).

The Quran says, "Let those who find not the where withal for marriage, to keep them selves chaste till God find them the means from His Grace" (24:33).

The Prophet said, "Those of you who own the means should marry, otherwise should keep fasting for it curbs desires" (Ibn Massoud).

The Western reason for delaying marriage is different than ours. When I suggested this to one of my sexually active young female patients, she bluntly said, "I don't want to sleep with the same guy every night."

Role Of Muslim Parents And Muslim Organizations - I am not proposing that all Muslim youth be married at age 16. But I must say that youth should accept the biological instinct and make decisions which will help to develop a more satisfied life devoted to having a career rather than spending time in chasing (or dreaming about) the opposite sex. Parents should help their sons and daughters in selection of their mate using Islamic practice as a criteria and not race, colour or wealth. They should encourage them to know each other in a supervised setting. The community organization has several roles to play.

a) To provide a platform for boys and girls to see and know each other without any intimacy.

b) Offer premarital educational courses to boys and girls over 18 separately to prepare them for the role of father and husband and of mother and wife. The father has a special role, mentioned by Prophet Muhammad (PBUH), "One who is given by God, a child, he should give it a beautiful name, should give him or her education, and training and when he or she attains puberty, he should see to it that he or she is married. If the father does not arrange their marriage after puberty, and the boy or girl is involved in sin, the responsibility of that sin will lie with the father"

Marriage of Muslim girls in the USA - Marriage of Muslim girls in this country is becoming a problem. I was not surprised to read the letter of a Muslim father in a national magazine. He complained that in spite of his doing his best in teaching Islam to his children, his college-going daughter announced that she is going to marry a non-Muslim boy whom she met in college. As a social scientist I am more interested in the analysis of the events. To be more specific, why would a Muslim girl prefer a non-Muslim boy over a Muslim? The following reasons come to mind:

- She is opposed to and scared of arranged marriages. She should be told that not all arranged marriages are bad ones and that 50% of all love marriages end up in a divorce in this country. Arranged marriages can be successful if approved by both the boy and girl. That is, they need to be a party to the arrangement. I am myself opposed to the blind arranged marriage.

- Muslim boys are not available to her to make a choice. While parents have no objection or cannot do anything about non-Muslim boys with whom she talks or socializes at school or college for forty hours a week, she is not allowed to talk to a Muslim boy in the mosque or in a social gathering. If she does, they frown at her or even accuse her of having a loss character. As a Muslim boy put it, "If I grow up knowing only non-Muslim girls, why do my parents expect me to marry a Muslim one?"

- Some Muslim boys do not care for Muslim girls. On the pretext of missionary work after marriage, they get involved with non-Muslim girls because of their easy availability. Muslim parents who also live with an inferiority complex do not mind their son marrying an American girl of European background but they would object if he marries a Muslim girl of a different school of Islamic thought (Shiah/Sunni) or different tribe like Punjabi, Sunni, Pathan, Arab vs. non-Arab, Afro-American vs. immigrant, or different class, Syed vs. non-Syed. Both the parents and the body should be reminded that the criteria for choosing a spouse that was given by the Prophet Muhammad (PBUH) was not wealth nor color but Islamic piety. - She may have been told that early marriage, that is, age 18 or less, is taboo and that she should wait until the age of 23 or 25. According to statistics, 80% of American girls, while waiting to get settled in life and married, engage freely in sex with multiple boyfriends. However, this option is not available to Muslim girls. Every year nearly one million teenage girls in this country who think that they are not ready for marriage, get pregnant. By the age of 24 when a Muslim girl decides that she is ready for marriage, it may be too large for her. If she reviews the matrimonial ad section in Islamic magazines, she will quickly notice that the boys of the age group of 25 to 30 are looking for girls from 18 to 20 year age group. They may wrongfully assume that an older girl may not be a virgin. Thus, unless these issues are addressed, many Muslim girls in the US may end up marrying a non-Muslim or remain unmarried. Curriculum For Islamic Sex Education Islamic sex ed should be taught at home starting at an early age. Before giving education about anatomy and physiology, the belief in the Creator should be well established. As Dostoevsky put it, "Without God, everything is possible," meaning that the lack of belief or awareness of God gives an OK for wrongdoing. A father should teach his son and a mother should teach her daughter. In the absence of a willing parent, the next best choice should be a Muslim male teacher (preferably a physician) for boys and a Muslim female teacher (preferably a physician) for a girl at the Islamic Sunday school. The curriculum should be tailored according to age of the child and classes be held separately. Only pertinent answers to a question should be given. By this I mean that if a five year old asks how he or she got into mommie's stomach, there is no need to describe the whole act of intercourse. Similarly it is not necessary to tell a fourteen year old how to put on condoms. This might be taught in premarital class just before his or her marriage.


A curriculum for sex ed should Include:
a. Sexual growth and development *
Time table for puberty
* Physical changes during puberty *
Need for family life
b. Physiology of reproductive system
* For girls- the organ, menstruation, premenstrual syndrome
* For boys- the organ, the sex drive c. Conception, development of fetus and birth
d. Sexually transmitted disease (VD/AIDS) (emphasize the Islamic aspect) e. Mental, emotional and social aspects of puberty f Social, moral and religious ethics g. How to avoid peer pressure Sex Education after Marriage

This essay is not intended to be a sex manual for married couples, although I may write such someday. I just wanted to remind the reader of a short verse in the Quran and then elaborate. The verse is, "They are your garments, and you are their garments" (2:187). Husbands and wives are described as garments for each other. A garment is very close to our body, so they should be close to each other. A garment protects and shields our modesty, so they should do the same to each other. Garments are put on anytime we like, so should they be available to each other anytime. A garment adds to our beauty, so they should praise and beautify each other. For husbands I should say that sex is an expression of love and one without the other is incomplete. One of your jobs is to educate your wife in matters of sex especially in your likes and dislikes and do not compare her to other women. For wives I want to say that a man's sexual needs are different than a women's. Instead of being a passive recipient of sex, try to be an active partner. He is exposed to many temptations outside the home. Be available to please him and do not give him a reason to make a choice between you and hellfire.

From the book: Sex Education: An Islamic Perspective (Edited by Shahid Athar , M.D.) Shahid Athar M.D. is Clinical Associate Professor of Internal Medicine and Endocrinology, Indiana University School of Medicine Indianapolis, Indiana, and a writer on Islam.

Domestic Abuse in America



Domestic Abuse in America

4 million American women experience a serious assault by a partner during an average 12-month period. 1

On the average, more than three women are murdered by their husbands or boyfriends every day.2

92% of women say that reducing domestic violence and sexual assault should be at the top of any formal efforts taken on behalf of women today. 3

1 out of 3 women around the world has been beaten, coerced into sex or otherwise abused during her lifetime.4

1 in 5 female high school students reports being physically and / or sexually abused by a dating partner. Abused girls are significantly more likely to get involved in other risky behaviors. They are 4 to 6 times more likely to get pregnant and 8 to 9 times more likely to have tried to commit suicide. 5

1 in 3 teens reports knowing a friend or peer who has been hit, punched, slapped, choked or physically hurt by his / her partner. 6

Women of all races are equally vulnerable to violence by an intimate partner.7

37% of all women who sought care in hospital emergency rooms for violence–related injuries were injured by a current or former spouse, boyfriend or girlfriend. 8

Some estimates say almost 1 million incidents of violence occur against a current or former spouse, boyfriend or girlfriend per year. 9

For 30% of women who experience abuse, the first incident occurs during pregnancy.10

As many as 324,000 women each year experience intimate partner violence during their pregnancy. 11

Violence against women costs companies $72.8 million annually due to lost productivity.12

74% of employed battered women were harassed by their partner while they were at work.13

Ninety-four percent of the offenders in murder-suicides were male.14 Seventy-four percent of all murder-suicides involved an intimate partner(spouse, common-law spouse, ex-spouse, or boyfriend/girlfrien d). Of these, 96 percent were females killed by their intimate partners. 14

Most murder-suicides with three or more victims involved a "family annihilator" -- a subcategory of intimate partner murder-suicide. Family annihilators are murderers who kill not only their wives/girlfriends and children, but often other family members as well, before killing themselves. 14

Seventy-five percent of murder-suicides occurred in the home.14

Sources - 1. Henise, L., Ellsberg, M. and Geottemoeller, M. Ending Violence Against Women, Population Reports, Series L, No. 11., December 1999.
2. Bureau of Justice Statistics Crime Data Brief, Intimate Partner Violence, 1993-2001. February 2003.3. Liz Claiborne Inc., study on Teen dating abuse conducted by Teenage Research Unlimited, February 2005.4. Jay G. Silverman, PhD; Anita Raj, PhD; Lorelei A. Mucci, MPH; and Jeannie E. Hathaway, MD, MPH, "Dating Violence Against Adolescent Girls and Associated Substance Use, Unhealthy Weight Control, Sexual Risk Behavior, Pregnancy , and Suicidality, " Journal of the American Medical Association, Vol. 286, No. 5, 2001. 5. Bureau of Justice Statistics, Violence Against Women: Estimates from the Redesigned Survey, August 1995.6. Bureau of Justice Statistics, Crime Data Brief, Intimate Partner Violence, 1993-2001, February 2003.7. US. Department of Justice, Violence? Related Injuries Treated in Hospital Emergency Departments, August 1997.8. US Department of Justice9. The Commonwealth Fund, Health Concerns Across a Woman's Lifespan: 1998 Survey of Women's Health, May 1999.10. Helton et al 1987.11. Gazmararian JA, Petersen R, Spitz AM, Goodwin MM, Saltzman LE, Marks JS. "Violence and reproductive health; current knowledge and future research directions." Maternal and Child Health Journal 2000; 4(2):79-84 12. Costs of Intimate Partner Violence Against Women in the United States. 2003. Center for disease Control and Prevention, National Center for Injury Prevention and Control. Atlanta, GA/ 13. Family Violence Prevention Fund. 1998. The Workplace Guide for Employer, Unions, and Advocates, San Francisco, CA. 14. Violence Policy Center (VPC), American Roulette: Murder-Suicide in the United States, April 2006

Thursday, November 19, 2009

Hijab vs Non hijab


Many a people ask me a question as why Muslim women cover up themselves in Hijab/Veil...and here comes the fantabulous answer that helps us understand the importance of Hijab (Purdah - BURKHA- VEIL)... Here comes the simplest way of demonstrating the importance of it... Could it be anyway better than this?


Mistakes made when visiting the Prophets Mosque

Mistakes made when visiting the Prophets Mosque



We have already described the etiquette for visiting the Mosque of the Prophet (peace and blessings of Allaah be upon him) .



Some of the haraam things that some visitors do, to which attention should be drawn, include the following:



-1-

Praying (making duaa) to the Prophet (peace and blessings of Allaah be upon him) or calling him, or seeking his help, as some of them say, “O Messenger of Allaah, heal my sick loved one; O Messenger of Allaah, pay off my debt; you are the means, you are the fulfillment of my need,” and other words which imply shirk and which are the opposite of Tawheed which is the right of Allaah over His slave.





-2-

Standing before the grave in a posture of prayer, placing the right hand on top of the left over ones chest or below it. This is a haraam action, because this is a posture of humility and worship which we are only permitted to do for Allaah.





-3-

Bowing or prostrating at the grave, which is actions we are only permitted to do for Allaah.



It was narrated that Anas (may Allaah be pleased with him) said: “It is not appropriate for a human being to bow to another.”

Narrated by Ahmad, 3/158; classed as saheeh by al-Albaani in Saheeh al-Targheeb, 1936, 1937; Irwa al-Ghaleel, 3/158.





-4-

Praying to Allaah at the grave, or believing that duaa offered at the grave will be answered. This is a haraam action because it is something that may lead to shirk. If duaas offered at graves or at the grave of the Prophet were better and more correct and more beloved to Allaah, then the Messenger of Allaah (peace and blessings of Allaah be upon him) would have encouraged us to do that, because he did not leave anything that will bring us close to Paradise but he urged his ummah to do it. Because he did not do that, we know that it is an action that is not prescribed in shareeah, and it is an action that is haraam and forbidden.



Abu Yala and al-Haafiz al-Diya narrated in al-Mukhtaarah that Ali ibn al-Husayn (may Allaah be pleased with him) saw a man entering through a gap at the grave of the Prophet (peace and blessings of Allaah be upon him), and making duaa. He told him not to do that and said, “Shall I not tell you a hadeeth that I heard from my father from my grandfather from the Messenger of Allaah (peace and blessings of Allaah be upon him)? ‘Do not take my grave as a place of festivity (which you visit repeatedly) and do not take your houses as graves. Send blessings upon me for your greeting will reach me no matter where you are.’”

Narrated by Abu Dawood, 2042; classed as saheeh by al-Albaani in Saheeh Abi Dawood, 1796.





-5-

Some of those who are unable to go to Madeenah send their salaams to the Messenger of Allaah (peace and blessings of Allaah be upon him) with some visitors, some of whom stand and convey these salaams.



This is an innovated action that has been made up. Those who send salaams and those who convey them should refrain from doing so, because there is no need for that, as the Prophet (peace and blessings of Allaah be upon him) said, “Send blessings upon me for your greeting will reach me no matter where you are.”



And he (peace and blessings of Allaah be upon him) said: “Allaah has angels on earth who travel around conveying to me the salaams of my ummah.” Narrated by Ahmad, 1/441; al-Nasaai, 1282; classed as saheeh by al-Albaani in Saheeh al-Jaami’, 2170.





-6-

Repeatedly visiting his grave and going there a great deal, such as visiting after every obligatory prayer, or every day after a specific prayer. This is going against the words of the Prophet (peace and blessings of Allaah be upon him), “Do not take my grave as a place of festivity (which you visit repeatedly).”



Ibn Hajar al-Haythami said in Sharh al-Mishkaat: “Eid (translated here as “a place of festivity) is the name of one of the festivals, and it was said that it means returning and repeating, until it becomes a habit [aadah]. What is meant is: do not make my grave a place to which you have the habit of coming back repeatedly and often. Hence he said, ‘Send blessings upon me for your greeting will reach me no matter where you are,’ because that is sufficient and there is no need to visit his grave frequently.”



In the book al-Jaami lil-Bayaan by Ibn Rushd it says: “Maalik (may Allaah have mercy on him) was asked about a stranger who comes to the grave of the Prophet (peace and blessings of Allaah be upon him) each day. He said, ‘That is not right,’ and quoted the hadeeth, ‘O Allaah, do not make my grave an idol that is worshipped.’” Classed as saheeh by al-Albaani in Tahdheer al-Saajid min Ittikhaadh al-Quboor Masaajid, p. 24-26.



Ibn Rushd said: “So he regarded it as makrooh to pass by it a great deal to send salaam on him, and to come there every day, lest the grave become like a mosque to which people come every day to pray. The Messenger of Allaah (peace and blessings of Allaah be upon him) forbade that when he said, ‘O Allaah, do not make my mosque an idol.’” See al-Bayaan wa’l-Tahseel by Ibn Rushd, 18/444-445.



Al-Qaadi Iyaad was asked about people of Madeenah who stand by the grave one or more times a day, and they send salaams and make duaa for a while. He said, “I have not heard of this from any of the fuqaha, and nothing is good for the latter generations of this ummah except that which was good for its first generations. I have not heard that any of the first generations of the ummah used to do that.” Al-Shifa bi Ta’reef Huqooq al-Mustafa, 2/676.





-7-

Turning to face the grave from all sides of the mosque, or turning to face it whenever one enters the mosque or finishes a prayer, and putting ones hands on ones sides and inclining the head when sending salaams upon him, All of these are widespread and well-known innovations (bid’ah) which go against shareeah.



Fear Allaah, O slaves of Allaah, and beware of all innovations and actions that go against sharee’ah. Beware of whims and desires and blind imitation, and follow true guidance. Allaah says (interpretation of the meaning):



“Is he who is on a clear proof from his Lord, like those for whom their evil deeds that they do are beautified for them, while they follow their own lusts (evil desires)?”

[Muhammad 47:14]



We ask Allaah to guide us and help us to guide others, and to follow the Sunnah of the greatest of the Messengers.





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Wednesday, November 18, 2009

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ZAKAAT… for UNITED ISLAMIC AID

ZAKAAT… for UNITED ISLAMIC AID

Dear Brother / Sister in Islam,
Assalaamu Alaikum wa Rahmatullahi wa Barakatuhu

Zakaat is one of the five pillars of Islam. It helps provide economic justice in society. Allah (swt) and His Messenger Prophet Muhammad (pbuh) instruct us that Zakaat purifies our wealth, so that it may increase more in a Halaal way. Your needy Muslim brothers and sisters deserve your Zakaat.

A pair of hands can support but a few. But when hundreds of thousands of helping hands come together… unitedly they can transform the face of society.

We, at the Islamic Research Foundation, invite people of revolutionary vision to uplift the state of the Muslim Ummah by joining hands and participating in the “United Islamic Aid”, a ‘Baitul Maal’, to club our Zakaat money systematically and open up an effective horizon of hope for our many underpriviledged Muslim brothers and sisters.

We do not ask for huge amounts or all of the Zakaat that you should give, but just a commitment of a minimum sum of only US Dollars 250/- or Indian Rupees 10,000/- or Saudi Riyals 1000/- or an equivalent amount PER YEAR to become a supporting member of the “United Islamic Aid”, for uplifting our fellow Muslims. If we can unite at least 100,000 such members, we will Insha-Allah collect a minimum of 25 Million US Dollars, which is a 100 Crore Indian Rupees, PER YEAR.

With this unique well-organized central treasury, a ‘Baitul Maal’, called the “United Islamic Aid”, under my personal supervision, we can change the lives of so many unfortunate Muslims for the better… in a more dynamic and organized way. Wouldn’t you like to be a member of this ‘Baitul Maal’ revolution to help our deserving and needy Muslim brothers and sisters more effectively and efficiently?

If so, you and your family members can become members of the “United Islamic Aid” by contributing your Zakaat by Cheque / Demand Draft / Cash to “IRF United Islamic Aid”, 56/58 Tandel Street (N), Dongri, Mumbai - 400009, India, or by Bank Transfer to A/c No. 00120200000949, IFSC-DCBL 0000001. Development Credit Bank, Mumbai Main Office, Mumbai, India, and kindly inform us of the same. You may visit ou r website www.irfuia.org or kindly telephone Brother Manzoor Shaikh on 0091-22-23736875 for questions or clarifications.

Eagerly looking forward to your kind and positive response, Insha-Allah.
Yours brotherly in the service of Islam,

Dr. Zakir Abdul Karim Naik
Servant of Allah

For more details, Kindly visit - http://irfuia.org/