Tuesday, November 30, 2010


  It is not the Amount that Matters but the Thought and Care!

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Many years ago my wife and I were on a trip to Carmel, California for some shopping and exploring. On the way we stopped at a service station. As soon as we parked our car in front of the pumps, a young man, about eighteen or nineteen, came bouncing out to the car and with a big smile said, "Can I help you?"

"Yes," I answered. "A full tank of gas, please." I wasn't prepared for what followed. In this day and age of self-service and deteriorating customer treatment, this young man checked every tire, washed every window - even the sunroof - singing and whistling the whole time. We couldn't believe both the quality of service and his upbeat attitude about his work.

When he brought the bill I said to the young man, "Hey, you really have taken good care of us. I appreciate it."

He replied, "I really enjoy working. It's fun for me and I get to meet nice people like you."

This kid was really something!

I said, "We're on our way to Carmel and we want to get some milkshakes. Can you tell us where we can find the nearest Baskin-Robbins?"

"Baskin-Robbins is just a few blocks away," he said as he gave us exact directions. Then he added, "Don't park out front - park around to the side so your car won't get sideswiped."

What a kid!

As we got to the ice cream store we ordered milkshakes, except that instead of two, we ordered three. Then we drove back to the station. Our young friend dashed out to greet us. "Hey, I see you got your milkshakes."

"Yes, and this one is for you!"


His mouth fell open. "For me?"

"Sure. With all the fantastic service you gave us, I couldn't leave you out of the milkshake deal."

"Wow!" was his astonished reply.

As we drove off I could see him in my rear-view mirror just standing there, grinning from ear to ear.

Now, what did this little act of generosity cost me? Only about two dollars - you see, it's not the money, it's the consideration.

Well, I must have been feeling especially creative that day, so on our arrival in Carmel I drove directly to a flower shop. As we walked inside I said to the florist, "I need a long-stemmed rose for my wife to carry while we go shopping in Carmel."

The florist, a rather unromantic type, replied, "We sell them by the dozen."

"I don't need a dozen," I said, "just one."

"Well," he replied haughtily, "if you only want one it will cost you two dollars."

"Wonderful," I exclaimed. "There's nothing worse than a cheap rose."

Selecting the rose with some deliberation, I handed it to my wife. She was impressed! And the cost? Two dollars. Just two dollars. A bit later she looked up and said, "I must be the only woman in Carmel today carrying a rose." And I believe she probably was.

Can you imagine the opportunity to create magic with those around you, and all for the cost of a few dollars, some imagination and care?


Remember, it is not the amount that matters but the thought and care that often has the greatest impact upon those you love.

The small details of our lives are what really matter in a relationship. It is not the mansion, the car, the property, the bank balance that matters. These create an environment conducive for happiness but cannot give happiness in themselves. So find time to be your spouse's friend and do those little things for each other that build a relationship.

The best way to cheer yourself up is to try to cheer somebody else up...

Live like a Candle Which Burns It self but Give Lights to Others.



 Live amongst people in such a manner that if you die they weep over you and if you are alive they crave for your company.


Aish - The Fairy Princess

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Why ARE so many modern British career women converting to Islam?


   By Daily Mail Reporter - 27th October 2010

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Tony Blair's sister-in-law announced her conversion to Islam last weekend. Journalist Lauren Booth embraced the faith after what she describes as a 'holy experience' in Iran.

   She is just one of a growing number of modern British career women to do so. Here, writer EVE AHMED, who was raised as a Muslim before rejecting the faith, explores the reasons why.

   Much of my childhood was spent trying to escape ­Islam.

   Born in London to an English mother and a ­Pakistani Muslim father, I was brought up to follow my father's faith without question.

   But, privately, I hated it. The minute I left home for university at the age of 18, I abandoned it altogether.

 

As far as I was concerned, being a Muslim meant hearing the word 'No' over and over again.

   Girls from my background were barred from so many of the things my English friends took for granted. Indeed, it seemed to me that almost anything fun was haram, or forbidden, to girls like me.

   There were so many random, petty rules. No whistling. No chewing of gum. No riding bikes. No watching Top Of The Pops. No wearing make-up or clothes which revealed the shape of the body.

   No eating in the street or putting my hands in my pockets. No cutting my hair or painting my nails. No asking questions or answering back. No keeping dogs as pets, (they were unclean).

   And, of course, no sitting next to men, shaking their hands or even making eye contact with them.

   These ground rules were imposed by my father and I, therefore, assumed they must be an integral part of being a good Muslim.

    Small wonder, then, that as soon as I was old enough to exert my independence, I rejected the whole package and turned my back on Islam. After all, what modern, liberated British woman would choose to live such a life?

   Well, quite a lot, it turns out, including Islam's latest surprise convert, Tony Blair's sister-in-law Lauren Booth. And after my own break with my past, I've followed with fascination the growing trend of Western women choosing to convert to Islam.

   Broadcaster and journalist Booth, 43, says she now wears a hijab head covering whenever she leaves home, prays five times a day and visits her local mosque 'when I can'.

   She decided to become a Muslim six weeks ago after visiting the shrine of Fatima al-Masumeh in the city of Qom, and says: 'It was a Tuesday evening, and I sat down and felt this shot of spiritual morphine, just absolute bliss and joy.'

   Before her awakening in Iran, she had been 'sympathetic' to Islam and has spent considerable time working in Palestine. 'I was always impressed with the strength and comfort it gave,' she says.

   How, I wondered, could women be drawn to a religion which I felt had kept me in such a lowly, submissive place? How could their experiences of Islam be so very different to mine?

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 According to Kevin Brice from ­Swansea University, who has specialised in studying white conversion to Islam, these women are part of an intriguing trend.

 He explains: 'They seek spirituality, a higher meaning, and tend to be deep thinkers. The other type of women who turn to Islam are what I call "converts of convenience". They'll assume the trappings of the religion to please their Muslim husband and his family, but won't necessarily attend mosque, pray or fast.'

 I spoke to a diverse selection of white Western converts in a bid to re-examine the faith I had rejected.

 Women like Kristiane Backer, 43, a London-based former MTV presenter who had led the kind of liberal Western-style life that I yearned for as a teenager, yet who turned her back on it and embraced Islam instead. Her reason? The 'anything goes' permissive society that I coveted had proved to be a superficial void.

 

 

The turning point for Kristiane came when she met and briefly dated the former Pakistani cricketer and Muslim Imran Khan in 1992 during the height of her career. He took her to Pakistan where she says she was immediately touched by spirituality and the warmth of the people.

 Kristiane says: 'Though our relationship didn't last, I began to study the Muslim faith and eventually converted. Because of the nature of my job, I'd been out interviewing rock stars, travelling all over the world and following every trend, yet I'd felt empty inside. Now, at last, I had contentment because Islam had given me a purpose in life.'

 'In the West, we are stressed for super­ficial reasons, like what clothes to wear. In Islam, everyone looks to a higher goal. Everything is done to please God. It was a completely different value system.

 



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'Despite my lifestyle, I felt empty inside and realised how liberating it was to be a Muslim. To follow only one god makes life purer. You are not chasing every fad.

 'I grew up in Germany in a not very religious Protestant family. I drank and I partied, but I realised that we need to behave well now so we have a good after-life. We are responsible for our own actions.'

 For a significant amount of women, their first contact with Islam comes from ­dating a Muslim boyfriend. Lynne Ali, 31, from Dagenham in Essex, freely admits to having been 'a typical white hard-partying teenager'.

She says: 'I would go out and get drunk with friends, wear tight and revealing clothing and date boys.

'I also worked part-time as a DJ, so I was really into the club scene. I used to pray a bit as a Christian, but I used God as a sort of doctor, to fix things in my life. If anyone asked, I would've said that, generally, I was happy living life in the fast lane.'

 But when she met her boyfriend, Zahid, at university, something dramatic happened.

 She says: 'His sister started talking to me about Islam, and it was as if ­everything in my life fitted into place. I think, underneath it all, I must have been searching for something, and I wasn't feeling fulfilled by my hard-drinking party lifestyle.'



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 Lynne converted aged 19. 'From that day, I started wearing the hijab,' she explains, 'and I now never show my hair in public. At home, I'll dress in normal Western clothes in front of my husband, but never out of the house.'

 With a recent YouGov survey ­concluding that more than half the ­British public believe Islam to be a negative influence that encourages extremism, the repression of women and inequality, one might ask why any of them would choose such a direction for themselves.

 Yet statistics suggest Islamic conversion is not a mere flash in the pan but a significant development. Islam is, after all, the world's fastest growing religion, and white adopters are an important part of that story.

 'Evidence suggests that the ratio of Western women converts to male could be as high as 2:1,' says Kevin Brice.

 Moreover, he says, often these female ­converts are eager to display the ­visible signs of their faith — in particular the hijab — whereas many Muslim girls brought up in the faith choose not to.

 'Perhaps as a result of these actions, which tend to draw attention, white Muslims often report greater amounts of discrimination against them than do born Muslims,' adds Brice, which is what happened to Kristiane Backer.

 She says: 'In Germany, there is Islamophobia. I lost my job when I converted. There was a Press campaign against me with insinuations about all Muslims supporting ­terrorists — I was vilified. Now, I am a ­presenter on NBC Europe.

 'I call myself a European Muslim, which is different to the 'born' Muslim. I was ­married to one, a Moroccan, but it didn't work because he placed restrictions on me because of how he'd been brought up. As a European Muslim, I question ­everything — I don't accept blindly.

 'But what I love is the hospitality and the warmth of the Muslim community. London is the best place in Europe for Muslims, there is wonderful Islamic ­culture here and I am very happy.'

 For some converts, Islam represents a celebration of old-fashioned family values.

 'Some are drawn to the sense of belonging and of community — values which have eroded in the West,' says Haifaa Jawad, a senior lecturer at the University of Birmingham, who has studied the white conversion phenomenon.

 

 

'Many people, from all walks of life, mourn the loss in today's society of traditional respect for the elderly and for women, for example. These are values which are enshrined in the Koran, which Muslims have to live by,' adds Brice.

 It is values like these which drew Camilla Leyland, 32, a yoga teacher who lives in Cornwall, to Islam. A single mother to daughter, Inaya, two, she converted in her mid-20s for 'intellectual and feminist reasons'.

 She explains: 'I know people will be surprised to hear the words ­"feminism" and "Islam" in the same breath, but in fact, the teachings of the Koran give equality to women, and at the time the religion was born, the teachings went against the grain of a misogynistic society.

 'The big mistake people make is by confusing culture with religion. Yes, there are Muslim cultures which do not allow women individual freedom, yet when I was growing up, I felt more oppressed by Western society.'

 She talks of the pressure on women to act like men by drinking and ­having casual sex. 'There was no real meaning to it all. In Islam, if you begin a relationship, that is a ­commitment of intent.'

 Growing up in Southampton — her father was the director of Southampton Institute of Education and her mother a home economics teacher — Camilla's interest in Islam began at school.

 She went to university and later took a Masters degree in Middle East Studies. But it was while living and working in Syria that she had a spiritual epiphany. Reflecting on what she'd read in the Koran, she realised she wanted to convert.





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Her decision was met with bemusement by friends and family.

 'People found it so hard to believe that an educated, middle-class white woman would choose to become Muslim,' she says.

 While Camilla's faith remains strong, she no longer wears the hijab in public. But several of the women I spoke to said strict Islamic dress was something they found empowering and liberating. 

 Lynne Ali remembers the night this hit home for her. 'I went to an old friend's 21st birthday party in a bar,' she reveals. 'I walked in, wearing my hijab and modest clothing, and saw how ­everyone else had so much flesh on display. They were drunk, slurring their words and dancing provocatively.

 'For the first time, I could see my former life with an outsider's eyes, and I knew I could never go back to that.

 'I am so grateful I found my escape route. This is the real me — I am happy to pray five times a day and take classes at the mosque. I am no longer a slave to a broken society and its expectations.'

 Kristiane Backer, who has written a book on her own spiritual journey, called From MTV To Mecca, believes the new breed of modern, independent Muslims can band together to show the world that Islam is not the faith I grew up in — one that stamps on the rights of women.

 She says: 'I know women born Muslims who became disillusioned and rebelled against it. When you dig deeper, it's not the faith they turned against, but the culture.

 'Rules like marrying within the same sect or caste and education being less important for girls, as they should get married anyway —– where does it say that in the Koran? It doesn't.

 'Many young Muslims have abandoned the "fire and brimstone" version they were born into have re-discovered a more spiritual and intellectual approach, that's free from the cultural dogmas of the older generation. That's how I intend to spend my life, showing the world the beauty of the true Islam.'

 While I don't agree with their sentiments, I admire and respect the women I interviewed for this piece.

 They were all bright and educated, and have thought long and hard before choosing to convert to Islam — and now feel passionately about their adopted religion. Good luck to them. And good luck to Lauren Booth. But it's that word that sums up the difference between their experience and mine — choice. Perhaps if I'd felt in control rather than controlled, if I'd felt empowered rather than stifled, I would still be practising the religion I was born into, and would not carry the burden of guilt that I do about rejecting my father's faith.



--
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Medical Benefits of Salat



There are several medical benefits of Salat (Namaz):- of offering Salah and as every Muslim knows that the best part of Salah is the sujood, that is the prostration.

No wonder the Quran has mentioned the word sujood, prostration no less then 90 times in the glorious Quran. Where [do] you do sujood in the Salah? Normally when you [stand] erect, blood does flow into the brain but it is not sufficient for a healthy brain. During Salah when you [go into] sujood extra blood flows into the brain, which is very important for [a] healthy brain. When you do sujood, this extra blood supply to the skin on the face [helps] prevent diseases such as chilblain etc.

When you do sujood there is drainage of sinuses and there are fewer chances that a person will have sinusitis, that is inflammation of the sinus, this drainage of module sinus, of the frontal sinus, and a person has less chances of having inflammation of the sinus, that is sinusitis.

There are various benefits. [For example], when a person does sujood even the bronchitis's, the secretion of the bronchitis, they get drained, there are less chances of having bronchitis.

When a person breathes normally only two thirds of the capacity of the lung is exhaled out, the remaining one third remain in the lung as a residual air, now when you do sujood the abdominal visra, they press against the diaphragm and the diaphragm presses against the lower part of the lungs, the lower lobes, and when you breath during sujood even this one third residual air is aired out and that's very important for a healthy lung. There are less chances of having diseases of the lungs.

When you do sujood, there is increased venes return there is less chance of having hernia, etc. Due to posture in sujood there is less chances of having hemorrhoid, that is piles.

In a salah we stand up and we sit down, do qayam, rukuh, sujood and when we stand up from same position the weight is localized on the bottom of the feet and the calve muscle and the thigh muscle are activated and they increase the blood supply to the lower part of the body, which is very important. Further we do various postures like standing erect, bowing down, prostrating, the vertebra column takes various postures and there are less chances of having disease of the vertebrae, of the spine.

There are medical benefits [and] you can give a talk only on this topic. But we Muslims, we offer Salah to thank Allah (SWT), to praise Him. These are just side dishes. They are like dessert. You know it may attract a person who is a non-Muslim, towards Salah but our main meal, our main biryani, our main course is to thank Allah (SWT) and to obey the commandments of Allah and the Prophet. That is the reason we offer Salah.

Why 5 times daily salat:-

As I mentioned in the earlier episode that Salah is a sort of programming towards righteousness, that we are programmed towards righteousness. And the requirement [is] that it should be repeated [a] minimum [of] 5 times a day. For example for a very healthy body, a doctor will tell you, you require [a] minimum [of] 3 meals a day. Similarly for a spiritual soul, a person is required to offer Salah 5 times a day. And the requirement is, [that] there are chances that because of the evil in the society around us, we may get de-programmed. So if we are kept on being re-programmed, there are more chances that you will remain [steadfast on the] Sirat al mustaqeem, on the straight path. Therefore it is compulsory that every Muslim should offer Salah [a] minimum [of] 5 times a day.

Doesn't Salat disturb my job productivity. If you know the rules of management, [you will know] that a person cannot work continuously for hours together. If a person comes to office at 9 o'clock in the morning and sits till 6 o'clock in the evening, continuously for 9 hours, in fact he will be less productive. That is the reason that there are some short breaks given in between. So a person can get re-created, you know we have recreation. Similarly Salah is a sort of recreation. It rejuvenates you. If someone tells me that I am losing time, I am less productive, because I waste 15 minutes having lunch break, I would say that he is not a logical person because only if he has meals regularly, can he do more work. Similarly if a person offers Salah at intervals, I do agree he may have to work for a few minutes but when he stops and he comes back to work he works with a much better frame of mind and productivity overall will be much better. So for a logical person and a modern person he has to agree that there should be breaks so that a person can get recreated and Salah is the best form of rejuvenating your mind.

By Dr Zakir Naik

Courtesy - Mr. Raghib Khan & ILoveAllah.com




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Aish - The Fairy Princess

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Sunday, November 28, 2010

A famous Sufi story

A FAMOUS SUFI STORY




Dear Faithful person,

Greetings,


How to understand the F A I T H with out an example like this,


I believe I got created,


There is a famous Sufi story: A man just got married and was

returning home with his wife. THEY WERE CROSSING A LAKE IN A BOAT when
suddenly a great storm arose.

The man was a warrior, but the woman

became very much afraid because it seemed almost hopeless: THE BOAT WAS
SMALL AND THE STORM WAS REALLY HUGE, and any moment they were going to
be drowned. But the man sat silently, calm and quiet, as if nothing was
happening.

The woman was trembling and she said, "ARE YOU NOT

AFRAID? This may be our last moment of life! It doesn't seem that we
will be able to reach the other shore. Only some miracle can save us;
otherwise death is certain.

Are you not afraid? Are you mad or

something? Are you a stone or something?

" THE MAN LAUGHED AND TOOK THE SWORD OUT OF ITS SHEATH. The woman was even

more puzzled:

What he was doing? Then he brought the naked sword close to the woman's neck

-- so close that just a small gap was there, it was almost touching her
neck. He said,

"ARE YOU AFRAID?" She started to laugh and said,


"WHY ISHOULD BE AFRAID?


If the sword is in your hands, why I should be

afraid?

I know you love me.


" He put the sword back and said,

"This is my answer.

I KNOW GOD LOVES ME, and the sword is in his hands,

and the storm is in his hands --

SO WHATSOEVER IS GOING TO HAPPEN IS

GOING TO BE GOOD. If we survive, good; if we don't survive, good --
because everything is in his hands and he cannot do anything wrong."

THIS IS THE TRUST ONE NEEDS TO IMBIBE. Such tremendous trust is capable

of transforming your whole life. And ONLY such tremendous trust is
capable of transforming your life -- less than that won't do.

Thank you for giving your valuable time to have the same for yourself,


regards,

--
Aish - The Fairy Princess

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Monday, November 22, 2010

what happens when you sleep??

what happens when you sleep??

B i s m i l l a a h i r  R a h m a a n i r    R a h e e m

SLEEP

Assalaamu alaikum wa Rahmatulaalhi wa Barakaatuhu!

Would you like to know what happens when you sleep??
Allaah says in the Qur'aan:

It is Allaah that takes the souls (of men) at death; and those that die not
(He takes) during their sleep: those on whom He has passed the decree of
death, He keeps back (from returning to life),but the rest He sends (to
their bodies) for a term appointed.Verily in this are Signs for those who
reflect.
Qur'aan, Chapter 39 verse 42

This means: every time you sleep, Allaah takes your souls,amongst many other
souls he takes during sleeping. Then Allaah decides who is going to be given
another chance. For those who are blessed with another chance, Allaah will
permit their souls to go back to their bodies, the rest he keeps back from
returning to life i.e.they die.
This means: each time you go to bed you should never be sure you will get up

again, you ONLY have 50% chance for coming back to life. This means: each
time you go to bed you should be
prepared for your hereafter.

This means: when you wake up the next day you should appreciate how lucky
(blessed) you are. And say "Blessed be the one who returned my soul to my
body, and granted me another chance". This is what the prophet PBUH used to
say when he wakes up. This means: when you wake up the next day you should
make sure you utilize the new day as much as you can before sleep time
comes,in case the new day you are living is the last chance you are given.
This means: you should try to make sure you recite sura AL-MULK (chapter 67)

before sleeping, because the prophet PBUH promised that one who reads this
sura before sleeping is saved from the punishment of the grave.May Allaah
forgive us all and bless us with a happy life in this dunya and the
hereafter.


MAY ALLAAH REWARD & BLESS YOU AND YOUR FAMILY.
 






--
Aish - The Fairy Princess

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The Etiquette of Looking in Islam...



The Etiquette of Looking in Islam

Among the most serious that a Muslim must become aware of, is to know what is lawful for him or her to look at and what is not. This is more pressing in the case of Muslims who live in a non-Muslim society, where they are constantly exposed to indecent exposures of both men and women, in the streets, television, magazines, etc. Indeed the eye is the window to the feelings, and a lustful look carries the message of desire and fornication.

This is why looking at the opposite sex is regulated by the Islamic Shariah, where the rules depend on whether they are Mahram (plural Maharim) or not. This refers to women with whom a man has a specified degree of relationship that precludes marriage.


The Etiquette of Men Looking at Mahram Women

A man is allowed to look at women who are his Mahram, but only at what is usually exposed of their body for the necessity of work inside the house, such as the head, the hands, the feet, the neck, as Allaah (SWT) says,

"And say to the believing women that they should lower their gaze (from looking at forbidden things), and guard their private parts (from illegal sexual acts, etc.) and not to show off their adornment except only that which is apparent (like palms of hands or one eye or both eyes for necessity to see the way, or outer dress like veil, gloves, head-cover, apron, etc.), and to draw their veils all over Juyubihinna (i.e. their bodies, faces, necks and bosoms, etc.) and not to reveal their adornment except to their husbands, their fathers, their husband's fathers, their sons, their husband's sons, their brothers or their brother's sons, or their sister's sons, or their (Muslim) women (i.e. their sisters in Islam), or the (female) slaves whom their right hands posses, or male servants who lack vigor, or small children who have no sense of the shame of sex…" (An Nur 24:31)

However, one should not look at what is usually covered such as the knees, the breasts, the armpits, etc. This means that the woman should be decently clothed while in presence of her Mahram men.


Etiquette of Men Looking at Non-Mahram Women

It is forbidden for a man to look at women who are strangers to him (i.e. who are outside the Mahram relationship). He should lower his gaze as Allaah (SWT) ordered him,

"Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts, etc.). that is purer for them. Verily, Allaah is All-Aware of what they do." (An-Nur 24:30)

Adolescent boys (and even younger ones), who can distinguish between a beautiful woman and a less beautiful one, and can appreciate women's physical attributes, should be taught to lower their gaze. This protects them from getting their sexual desires aroused. It is said to hear people saying that there is no harm in an innocent look, especially in the case of teenagers, with the idea that this may somewhat extinguish their sexual desire. On the contrary, a lustful look may lead to a greater sin, as the Prophet (SAW) said,

"It is written on the son of Adam his lot of zina (fornication/adultery), that will inevitably afflict him: The zina of the eyes is looking, the zina of the ears is hearing, the zina of the tongue is talking, the zina of the hand is assaulting, and the zina of the foot is walking; the heart desires and wishes, and the genitals affirm or deny." (Al-Bukhari and Muslim)

In fact, lowering the gaze is a good deed a Muslim is rewarded for. The Prophet (SAW) said,

"No Muslim whose eyesight falls inadvertently on the beauties of a woman and then lowers his gaze, but Allah will credit for him a worship he will appreciate its sweetness in his heart." (Ahmad and Al-Tabarani)

While the first inadvertent look is no sin on him, the young man should be taught not to follow it with another, as the Prophet (SAW) said to Ali Ibn Abi Talib (RA),

"O Ali! Do not let the second look follow the first. The first look is allowed to you but not he second." (Al-Tirmidhi, Ahmad & Abu Dawud)


The Etiquette of Men Looking at Other Men and Women Looking at Other Women

A man is not allowed to look at another man's awrah [i.e., his body area from the navel to the knees (these two parts included)] as the Prophet (SAW) said,

"A man should not look at the awrah of another man nor a woman of another woman, nor should a man go under one cloth with another man, nor a woman with another woman." (Muslim)

He (SAW) also said to a man he saw uncovering his thigh,

"Cover your thigh, for the thigh is awrah." (Al-Hakim)

It is clear from this that a man should always cover himself from the navel to the knees in the presence of others, and should not uncover his awrah while swimming or playing sports, or if taking a shower in the presence of others. It is highly recommended to teach boys to cover themselves down to the knees at a young age (from around seven years) so that they grow up with this habit.

This rule applies equally to Muslim women looking at other women, whether these are Muslims or disbelievers. It is regretful that you see a Muslim woman allowing herself to look at a disbelieving woman who is bearly clothed, believing this is allowed. Girls should be taught to lower their gaze when they see such scenes, and should learn to cover their awrah at all times, when they are in the presence of other Muslim women, (the awrah of a woman with respect to other Muslim women is the same as the awrah of men, i.e. from the knees to the navel).


The Etiquette of Men Looking at Teenage Boys

While in general, men are allowed to look during usual activities at teenage boys whose beard has not grown yet, they are forbidden to look at them if there is fear of temptation, especially in the case of handsome boys. Looking then becomes unlawful, because this may lead to sexual desire and sexual deviation.


Etiquette of Women Looking at Men

A woman is allowed to look at men while they are walking on the street, or for the purpose of buying in the market, or other lawful activities, provided that they are properly clothed, with their awrah completely covered. The Prophet (SAW) allowed Aisha (RA) to look at the Abyssinians playing with their spears in the courtyard of his mosque, while she was hiding behind him. She is, however, not allowed to look closely at a man, or have lustful or provocative look, or look deliberately at men when they happen to be in the same setting (such as in a bus, or a room).

The reason for this ruling being somewhat more relaxed for women is that usually they are not the ones who initiate a relationship, due to their nature, and that men are usually more daring.


The Etiquette of Looking at a Small Child's Awrah

There is a consensus among the scholars that children who are four years old or younger have no awrah, meaning that there is no harm in looking at their naked bodies. The awrah of children over four years is the genitals and the buttocks. When the child's consciousness of sex has developed, or when evidences of sexual urge is noticed on him or her, the awrah limit becomes the same as that of adults and should be treated as such. However, it is better to accustom the child to be properly dressed always.

All the rules of prohibition of looking become void in cases of necessity such as in administering first aid or medical treatment or during a trial testimony as the judge requests. Other exceptions are looking at one's spouse, and a man looking at a woman for the prospect of marrying her.

A child who is raised in the context of these divine rules of lowering the gaze will no doubt acquire the distinguished Islamic personality, and noble social character. Indeed, there is no better way to teach the child these manners than for the parents to lead the way and set the example for the child to emulate.



Verily my happiness is my Eiman &verily my Eiman is in my heart & verily my heart does not belong to anyone but Allaah (Asma bint Abu Bakr R.A)


"The power of Eiman is such that once it fills the heart of a true believing Mu'min it is impossible to be removed." (Sahih Bukhari)

 

"My Lord! truly, I'm in need of whatever good that You bestow on me!" Qur'aan Sura Al Qasas)


And Allaah Knows The Best...







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Aish - The Fairy Princess

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Friday, November 19, 2010

40 Commmon Mistakes in Salaat (part 2)






In the name of Allaah, the Most-Merciful, the All-Compassionate
 
"May the Peace and Blessings of Allaah be Upon You"

 

Praise be to Allaah, we seek His help and His forgiveness. We seek refuge with Allaah from the evil of our own souls and from our bad deeds. Whomsoever Allaah guides will never be led astray, and whomsoever Allaah leaves astray, no one can guide. I bear witness that there is no god but Allaah, and I bear witness that Muhammad is His slave and Messenger.
 
  
Bismillaah Walhamdulillaah Was Salaatu Was Salaam 'ala Rasulillah
As-Salaam Alaikum Wa-Rahmatullaahi Wa-Barakaatuhu


http://islamfuture.files.wordpress.com/2010/06/40-common-mistakes-in-salat.jpg?w=450&h=395


40 Commmon Mistakes in Salaat

Saalih Bin Abdulaziz Aal-ish-Sheikh


 
 
6. Intentionally preceding the imaam in the movements of the prayer or not following his movements. 
This nullifies the salaah or rakah for whoever bows before his imaam ruins his own rakah unless he follows it later with another bowing. Such is likewise with the rest of the arkaan (pillars) of the salaah. It is obligatory for the praying person to follow the imaam completely without preceding him or lagging behind him in any rukn (pillar) or more. 

Abu Dawood and others transmit with an authentic chain from Abu Hurairah that the Messenger of Allaah (sallallahu alaihi wa sallam) said: Verily the imaam is to be completely followed, so if he makes takbeer then you make takbeer and dont make takbeer until he does so, and if he bows then bow and dont bow until he does so…
Its origin is in the two saheehs and Al-Bukhaari has another like it narrated by Anas. The one who forgets or the one who is ignorant is excused.

7. Standing to complete a missed rakah before the imaam has completely finished making the second tasleem (i.e closing the prayer by saying As-salaamu alaikum wa rahmatullaahi to the right and left). 

It is reported in Saheeh Muslim that the Messenger of Allaah (sallallahu alaihi wa sallam) said: Do not precede me in the rukoo (bowing) not in the sujood (prostration) nor in going out of the prayer (al-insiraaf). 

The scholars have said that the meaning of al-insiraaf is at-tasleem and it is named such because the praying person may leave afterwards and he leaves only after the second tasleem. The one who precedes the imaam should stay in his place until the imaam has completed his salaah, then he should stand and complete whatever he missed, and Allaah knows best.


8. Making the intention for prayer aloud. 
This is a bidah (innovation), and we have previously mention the prohibition against bidah. 
The Prophet (sallallahu alaihi wa sallam) never made the intention for salaah aloud. 
Ibn Al-Qayyim, rahimahullah, stated in "Zaad Al-Maaad" or in "Al-Hudaa An-Nabawiyy": "When the Prophet (sallallahu alaihi wa sallam) would stand for salaah he said: Allaahu Akbar and said nothing else before it nor did he pronounce his intention aloud. Nor did he say: I will pray for Allaah salaah such and such while facing the Qiblah four rakaaat as imaam or follower. 

Nor did he say: Fulfilling it on time, not making it up, nor the time of fardh all ten of which are bidah for which no one has reported that he did with an authentic chain, nor even a weak one, nor musnad, nor mursal, nor a single word. Indeed not one narration of the sahaabah or the best of the following generation (taabieen), nor the four imaams."


9. Not reciting Al-Faatihah in the salaah; 
The recitation of Al-Faatihah is a pillar (rukn) and the salaah of whoever does not recite it is void. 

This is according to the Prophets (sallallahu alaihi wa sallam) saying: Whoever makes a salaah wherein Al-Faatihah is not recited then it is khidaaj (miscarried) - and he repeated it three times – incomplete. [Muslim from Abu Hurairah] 
However when praying behind the imam , we have to remain silent.


Qur'aan says:
"So, when the Qur'aan is recited, listen to it, and remain silent, that you may receive mercy" (Qur'aan 7:204)

1]The Prophet of Allaah (SAW) taught us that:
"When you stand for prayer then one of you should lead the rest (i.e. Imam), and when the Imam recites remain silent." [Sahih Muslim 1:714, Ahmad, 19224, Ibn Majah 847]

2] Zayd Ibn Thabit (Ra) was asked regarding recitation behind the Imam: "There is no recitation behind the Imam" [Sahih Muslim 1:215]

10. Recitation of the Qur'aan in rukoo (bowing position) or during sujood (prostration). 

This is prohibited based on a narration from ibn Abbaas (radiallahu anhu) that the Prophet (sallallahu alaihi wa sallam) said: I have been prevented from reciting the Qur'aan  while  bowing  or  in  prostration…  [Muslim]  

Ali  (radiallahu  anu)  narrates  he  said: The Messenger of Allaah (sallallahu alaihi wa sallam prevented me from reciting the Qur'aan while bowing or prostrating. [Muslim and others]


 
to be continued... Inshaallaah...


 

 
MAJID.





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